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Britain surrendered its military sovereignty. And then there were the natural disasters: was one of the deadliest years on record. Today the world faces an ever radicalizing Islamist movement in the Middle East. This is especially true now that is has lost the U. In Syria, civil war rages, claiming over , lives to date. Meanwhile, the nation is becoming the center point of a dividing line between Sunnis, Shiites often radical Islamists and European allies. Last year we witnessed the infamous attack on the United States consulate in Benghazi, Libya.

Just weeks later, Americans reelected Barack Obama and with him the most radical leftist administration this country has ever seen.

Earlier this year, we saw another deadly terrorist attack on American soil in the Boston bombing. Multiple political scandals have also hit the headlines this year: revelations of a deliberate cover-up after the Benghazi attack; the Department of Justice admitting to monitoring AP and Fox News journalists; the Internal Revenue Service being exposed for targeting known conservative groups to influence the election; National Security Agency leaks showing the government has been collecting phone records and vast amounts of Internet data from ordinary American citizens for years.

Given these many earthshaking events, is it any wonder why many people now believe we are living in the prophesied last days of this age? In his booklet Are We in the Last Days? Added to that, never before in history—until this generation—has it been possible for man to destroy all flesh from the Earth. These dangerous times are upon us now! Commenting on this prophecy, Mr.

How significant that this became possible only during the time while this gospel of the Kingdom was going from nation to nation into all the world for a witness to all nations. Everywhere we see lovers of money, materialism and radical individualism—people who are contemptuous of God and His law and who aggressively promote the upside-down families spoken of in Isaiah 3. Paul also says people are unholy, unthankful and without natural affection, and we love pleasure more than we love God. God says we deny His authority by our rebellious actions!

They deny that Christ will return and rule this Earth with a rod of iron, even though dozens upon dozens of prophecies describe that soon-coming reality. Yet His message, the good news of the Kingdom of God, they deny.

Dying the Christian Science way: the horror of my father’s last days – podcast

The true gospel they oppose. This means that large majorities of U. Religiously affiliated teens are more likely than unaffiliated teens to say they at least sometimes see each of the five types of religious activities or expressions in school. There also are differences among religiously affiliated teens.

It is not completely clear what accounts for such large differences in what adolescents see in their schools. It is possible that the tendency to have religiously similar friendship circles see here affects what students see. Yet another factor is that certain groups are concentrated in parts of the country where religious expressions may be more or less common. Indeed, geographic region of residence is also associated with how likely teens are to witness religious activities and expressions in school. Teens in the South — where adults, on average, are more religious than in other regions — are particularly likely to report seeing religious expressions in school.

Public school students in the South also are more likely than those in other regions to report seeing students pray before sporting events and wear clothing or jewelry with religious symbols. There also are gender, age, and racial and ethnic differences in what adolescents experience in school.


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Girls are more likely than boys to see students wearing religious jewelry or clothing as well as more likely to see students inviting other students to religious services or youth group. And white non-Hispanic teens are more likely than nonwhite teens to see students inviting other students to youth groups or services.

Aside from what they see in school, what are adolescents doing in school, religiously speaking? The survey asked religiously affiliated teens about their own religious practices and expressions in school.

Christian Science, medicine and prayer | Letter

Evangelical Protestants stand out on some of these measures. There are differences between boys and girls on some of these measures. This may be due to overall differences in the amount of jewelry that girls and boys wear; if girls wear jewelry more often than boys do in general, it stands to reason that they would also wear religious jewelry more often. Religious activities and expressions in public schools vary by region, too. The vast majority of U. Relatively few U. Gender, age and grade are not associated with having seen teachers lead a class in prayer or read from the Bible as literature.

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Religion and Science - The Atlantic

What do students in public schools think about teachers leading a class in prayer or reading from the Bible as an example of literature? But there are large differences by religion. There are large differences among religiously affiliated adolescents as well. For instance, six-in-ten Protestants approve of a teacher leading a class in prayer, compared with four-in-ten Catholics who say this.

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Views toward teachers bringing religion into the classroom also vary across racial and ethnic groups, regions, and grade levels. But there are no differences between white and nonwhite teens in views toward teachers reading from the Bible as an example of literature. Teens in the South and Midwest are particularly likely to approve of teachers praying and reading from the Bible in class. There is a similar pattern on the question about teachers reading the Bible as literature.

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Teens who have been in school for more years are less supportive of teachers praying in the classroom. The survey also asked teens what they know about the U. Overall, most U. Supreme Court. In contrast with the question about teacher-led prayer, teens in 11th and 12th grades are less likely to correctly answer this question than those in eighth grade or lower. To further explore what teens are encountering in their schools, the survey asked about experiences with teasing, bullying and being subject to unfriendly comments.

The analyses of bullying and hostility toward religion in school include students in both religious and nonreligious schools but not those who are home-schooled. Many educators, parents, and researchers have pointed out that bullying is a major concern in U. But, on the whole, there is little variation in how often students in these various demographic categories report witnessing bullying.

While many teens in both public and private schools observe bullying in their school, fewer say that they see other students being teased or made fun of because of their religion , specifically. On this question, mainline Protestants stand out from other religious groups as being the least likely to say that they regularly see religious bullying in their school. Across many demographic groups, most school-attending teens rarely, if ever, see other students being bullied for their religion. Buddhism, Andrew says, is interested in "creating the conditions for enlightenment to arrive" — a state in which people feel "unconditional love, deep spiritual peace, completely free of inner conflict".

The trick, he says, is to understand and accept "the true nature of reality" and that attachment to things — like our youth, loved ones, jobs or money — is the source of suffering. I don't believe you can prove the existence of God. Andrew finds the Buddhist ideal of detachment as particularly useful in helping him to ride the ups and downs of scientific work.

Not being too attached to your own theories, he says, means you can be more open and sceptical, and less likely to succumb to dogma. But, says Andrew, there are some clashes between Buddhism and the idea that we can be reduced to a bunch of particles, and that studying matter will ultimately explain the whole of our reality. Fahad first encountered religious resistance to scientific ideas in a junior high biology class in Bahrain, where Darwin's theory of evolution was deemed "fundamentally flawed". Fahad was brought up a Muslim.

As a teenager, he read the Koran, but began to question the religious practices he saw around him, including the treatment of women. At the same time, he was realising he was gay — something that put him at odds with most Muslims around him. But after his mother was diagnosed with cancer he was left feeling a void, and was drawn back to Islam. He says some of the tension between science and religion arises because people take the Koran and Bible literally.

A lot of people say "a lot of stupid things" in the name of religion but the opposite should be true, Fahad says. He says in his reading, the Koran encourages "compassion, common decency, generosity and intelligence". While there are "big moral questions" about how to apply genetic modification, he believes it should be used to cure disease and increase food production.

And Fahad argues that unforgiving and extreme perspectives, whether they're based on faith or science, can be problematic. He says fundamentalism is on the rise because "people need to grasp something because they can't make sense of their place in the world". On the other hand, "militant atheists" like Richard Dawkins have "contributed to the idea that in order to be smart, you need to let go of religion". Stargazing live banner. If you have inside knowledge of a topic in the news, contact the ABC.

ABC teams share the story behind the story and insights into the making of digital, TV and radio content. Read about our editorial guiding principles and the standards ABC journalists and content makers follow. Learn more. Space Nature Humans Technology Programs. Are religion and science always at odds? ABC Science. By Anna Salleh.

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What do you see when you gaze at the night sky? Supplied: Dylan O'Donnell. How recent is the conflict between science and religion?